What We Should Do about Gun Control

(Full text of blog pitch submitted to Huffington Post)

 

Although I’m in favor of gun control — for what I think are pretty obvious reasons, like not wanting to get shot by some crazy person at the movie theater — I’ve never spent much time thinking about it. But listening to the current discussions and debates in Congress and in the media has left me thinking that there’s something missing in this conversation.

The argument for people freely owning guns rests, supposedly, on “protecting our Second Amendment rights.” But what if it infringes on my rights to have guns readily available to a small minority of the society, that is seemingly angry, or fearful, or likes to kill animals? Don’t I have a right to “life, liberty, and the pursuit of happiness” that takes precedence over any other person’s right to carry a gun? And given that the Second Amendment was explicitly intended to refer to “a militia” to ensure that America remains a free state, how does it make sense to let people have guns for any other purpose?

In other words, what’s missing is asking some fundamental questions, and formulating them in a way that opens up additional modes of thinking. The ones I’ve mentioned might seem like the sorts of questions we might ask high school kids to think about, except that we don’t. And without well thought-out and principled arguments to counter those of the gun lobby, we allow the latter to carry the day; and whether they believe the pro-gun propaganda or not, politicians use the specious arguments that are forever being offered as justifying what amounts to criminal inaction.

I say this because politicians who cave to the gun lobby are materially assisting people in killing one another, and for the most part the victims are innocent and undeserving of an early termination. This is an argument that ought to appeal even to the pro-life crowd: if you believe that fetuses have the right to be born, don’t you also believe in the right of those already born to live out a natural life, so long as they’re not harming others? I am personally not in favor of the termination of anyone’s life unnecessarily (e.g., except in self-defense), but you don’t have to be opposed to the death penalty to recognize that it ought not to be imposed on completely innocent people.

I think the majority of Americans have, moreover, the innate decency to recognize that this is so. The issue then, is articulating the arguments in favor of meaningful and rational gun control in such a way that even gun advocates are forced to recognize and acknowledge them. Even though these arguments may seem obvious to the residents of most other civilized nations, they need to be stated in America, and applied to our present conditions. We already have over 300 million guns in the country, and there’s evidently not much we can do about the ones already out there and in the wrong hands, except perhaps for buy-back programs. But the only way that we’ll ever really be safe in America is if we make sure that the guns are only in the hands of emotionally-mature individuals who constitute a “well-regulated militia” dedicated to ensuring the security of our freedom from tyrannical oppression, which however you look at it isn’t what we have today.

It’s not clear to me what “well-regulated” was actually intended to mean, or what it ought to mean nowadays, but it’s beyond question, in my mind, that gun owners ought to be regulated in a great many ways, and that this can be done without “infringing on their right to keep and bear arms.” In other words, if you want to own or carry a gun, you should be required to register it, and obey the “rules of the road” in much the same way as you are when driving today, without infringing on your right to go anywhere you want (except on private or restricted property).

So let’s look again at what the Second Amendment says, what it means, what it was originally intended for, and how it ought to be implemented today. It seems to me that this is part of what’s being submerged by the NRA’s massive funding and presence on Capitol Hill, which of course greatly exceeds that of the gun control advocates, who are themselves struggling to get their messages heard. But the promise of democracy is that, by citizens themselves speaking out, it’s possible to change our social order for the better. This means that it is important for all of us to articulate cogent and responsible beliefs, and make the politicians listen to us. This isn’t the only place we need to do this, but it’s an important one. We can’t do anything about any other issue if we’re dead.

So here’s the official language:

A well regulated militia being necessary to the security of a free state, the right of the people to keep and bear arms shall not be infringed.

Is there anything in this that suggests that “the people” ought to be able to keep and bear arms without anyone checking to see if they’re generally law-abiding, or even sane? Or that those who do “keep and bear arms” ought not to be mustered from time to time, given training in what it means to secure “a free state,” and expected to behave responsibly toward others? Indeed, shouldn’t we be able to revoke someone’s license to keep a gun if they fail to behave that way; and review people’s behavior from time to time, and require them to renew their licenses, the way we do for drivers?

This won’t eliminate all crimes, of course, any more than relicensing drivers prevents all accidents; but it’s a good start toward a society in which guns were only used responsibly, and fewer people were killed by them. What we need now is for others to speak out as to what really makes sense, in today’s America, and share their views with others. With enough voices speaking up we will be heard; and more sensible gun control will truly be an idea whose time has come.

Leveraging Our Attention

The story of professional pickpocket Apollo Robbins, in the January 7, 2013 issue of The New Yorker, demonstrates the critical significance of attention in every aspect of life. What we pay attention to is what exists for us — including when we discover that we’ve been distracted and missed what was really going on. The story, by Adam Green, reveals a man in many ways puzzled by his own gifts, which is the ability to distract people so thoroughly that they simply don’t see what’s occurring right in front of them.

Being distracted, when so much is actually occurring in the world, is one of the most serious problems of our time. The recent media frenzy over the “fiscal cliff” was a perfect example of this: while Syrians were killing each other in record numbers, while machine guns are being sold in record numbers to crazy people, and while climate change is bearing down on the planet at a record speed, our attention is being held captive by the posturing and obstructiveness of a small faction of fiscal fanatics, who are daily trying to convince us that “the deficit is the biggest problem we have and the only thing that matters.”

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Doing Business Differently

This item first appeared in Dead River Journal, 11/29/2012:

We know that the new economic and ecological realities we face require us to do something different in business, which in some cases also means doing business differently.

Certainly it’s possible to use a conventional business model to manufacture and install solar panels, build windfarms, etc., and we certainly need these kinds of things “at scale,” as they say, sufficient to offset the energy we get from coal, oil, and nuclear. But other kinds of businesses — local, community-based businesses focusing on food, energy conservation, community banking, and other elements of local “economic, social, environmental, and cultural development” — these it seems need a different approach to doing business altogether.
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A Work in Progess

As Thanksgiving approaches, I recognize in myself a growing desire to get off on my own, to be alone with my thoughts, to reflect on my small fragment of the human condition. To begin with, what am I grateful for?

Or, I could possibly more easily ask, what am I not grateful for? Because life itself is such an extraordinary gift — in all its chaotic, disturbing, and often cruel outcomes, as well as its moments of sheer joy, awe, and exuberance — that it seems difficult not to be grateful for any of it. Continue Reading »

Latest Thoughts and Interests

Here’s a link to my article for the EuroCharity Yearbook 2011 (which actually appeared in August of 2012, and was presented to the European Parliament on October 29, 2012): Leading the Change to a Sustainable Future (2011).

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One of the consequences of having so many projects is that most of my work is now elsewhere, and I don’t have time to update this “vanity” site on a regular basis. (Who needs a vanity site anyway, if the real goal is getting things done?). But it’s probably still worth listing some of these things out here, if only for my own interest. And this is where I turn when I’m not sure where an item or an article belongs.

Take the Dead River Journal, for example. My last post there is A Common Framework for Global Change? — from around this time last year. I started something on going after the Tea Party crazies, like the one I ran into at a clean energy seminar in Old Bridge, but couldn’t see the need to actually publish it.

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A Common Framework for Global Change?

Jonathan Cloud (Publisher)On several other sites I’ve posted articles calling for the development of a “Common Framework” for global change, the kind of change that we really can believe in, and can work to bring about ourselves regardless of who’s in Washington.

(You can find the original article here: Demanding Change, and the experimental work on the new economy here: Altonomy.com. I welcome your thoughts and comments.)

This idea grew out of thinking about the development of a “Common Currency” and a “Common Currency Exchange” (and coincidentally trying to find a way to unite and evolve the energies of the Occupy Movement). What if we had a way to convert local and alternative currencies to each other and to the established national currencies of the mainstream world? What if we had a way to establish and provide abstract value that did not depend on control by the wealthy, but was in fact engineered to produce “the greatest benefit for the greatest number”? Wouldn’t people want to migrate to it?

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The Sustainability Movement in 2011, Part 3

This little survey of the state of the sustainability movement going into 2011 would not be complete without looking further at policy and practice in a number of increasingly problematic areas, from water, to energy, to agricultural runoff, to education, and so on. As always, the rhetoric far outpaces the reality. But it’s important to know where each of these are, so we know where we’re starting, and what we need to move forward.

Despite the failure of climate change legislation to pass the Senate and become law, the Obama administration remains clear that the problem is an urgent one. In a speech on September 20, 2010, Education Under Secretary Martha Kanter led off the “Sustainability Education Summit” with the following:

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State of the Sustainability Movement 2011, Part 2

As soon as I wrote the original post, of course, I started discovering new signs of our times that are not adequately reflected in my earlier assessment. Let’s consider a few examples, and see what conclusions we can draw about where we are in the process, and where we might be going from here.

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State of the Sustainability Movement 2011 (Part 1)

In the Spring 1990 issue of In Context — which described itself as “A Quarterly Journal of Humane Sustainable Culture” — Robert Gilman described the state of the sustainability movement in his time, and I thought it would be interesting to review this and reflect on where we are today. (See “Sustainability: The State Of The Movement,” in Sustainability (IC#25), Spring 1990, Page 10.)

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New Public Policy Contribution

In collaboration with the Institute for Sustainable Enterprise at Fairleigh Dickinson University, I have recently contributed to a new public policy initiative, to develop a sustainable growth strategy for New Jersey (many parts of which apply equally well elsewhere).

Download a copy of the paper here: NJSustainableEconomicStrategy23Aug2010b. If you have any comments, or want to to reference this in your own work, please email jcloud@jonathancloud.com.

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